Jaziya is a form of tax which is payable by non-Muslims in a Muslim dominated society to make sure that they are able to continue their activities in a normal manner.
It is not applicable to Muslims because Muslims due to their religion are anyway obligated to contribute a portion of their wealth to poor and needy.
Non-Muslims are able to live on as Non-Muslims and enjoy all benefits accorded to Muslims by paying Jaziya.
Today, in Times of India paper one article/editorial has come out as to how in independent India, Muslims are the "guardians of secularism" in India and the system of Jaziya has turned on its head and now Muslims are paying Jaziya to maintain secularism in India and this Jaziya is their 'vote' or 'power to vote' or 'power to vote as a bloc'.
In my life I was unaware of the system of Jaziya for much of my student life. But now looking back I feel the fees we pay to get our education is like a Jaziya. Few months back I read an entry in Best gore site where Mark Marek had mentioned how there was a story about paying a coin to cross a river after death.
Pay a coin
This coin which is being paid to Charon is actually Jaziya. Though it is only "a coin" or one coin still it needs to be paid as we remain forever in trouble if not paid. But pay the coin and you are able to cross to the other side.
Also, in my life while doing work in my previous company, I used to go by bike or car and then due to work pressure went by bus. When we go by bus what happens we pay the conductor some money and then buy a ticket. This 'ticket' is also like Jaziya.
Later to avoid change problems means that the conductor demands change money and avoid payment daily, I took bus pass. The bus pass involved payment of money at one stroke and then travel for entire month without any payment provided you have the pass in person at the time of travel. This was Jaziya according to me. But my previous manager and the person who took my interview thought that I did not needed to pay Jaziya or they thought that payment by bus pass as Jaziya was not enough. I needed to give my heart and soul as well and hence they transferred me from Electronics City to M4 office located at Garvebhavipalya.
Just payment for Jaziya was not enough for me they thought.
If you look at that M4 office, it is located just below that big flyover. Check my blog entry.
Hosur Road flyover
That flyover is a 'paid flyover', in other words any person using that flyover needs to pay a tax which is like 'Jaziya'. I was supposed to work below that flyover and no need to pay any Jaziya but I had to suffer watching others moving around in cars and buses to-and-fro on that flyover after they paid the 'Jaziya'.
In other words I was put in position where I need not have paid Jaziya but I had to suffer watching others move around after they paid the Jaziya. I was denied the chance to pay the dues due by me which was 'Jaziya'. In other words I was to suffer indefinitely. Thus I left the organization.
Coming to think about it, if the flyover was free to use, I might not have left my organization. People not paying the 'Jaziya' but still using the flyover would have implied that it is Govt. which cares for them and does not 'suck them dry'.
Now looking back we can call the taxes we pay to Govt. as well as the 'Hafta collected shown in movies' is like Jaziya. While anything which Govt. collects is sanctioned by law and is legal others become illegal. Also with Govt. collecting so much, ordinary people often have no funds at disposal to pay any "Jaziya" elsewhere. The Govt. in turn ensures you are able to carry your activities normally.
It is not applicable to Muslims because Muslims due to their religion are anyway obligated to contribute a portion of their wealth to poor and needy.
Non-Muslims are able to live on as Non-Muslims and enjoy all benefits accorded to Muslims by paying Jaziya.
Today, in Times of India paper one article/editorial has come out as to how in independent India, Muslims are the "guardians of secularism" in India and the system of Jaziya has turned on its head and now Muslims are paying Jaziya to maintain secularism in India and this Jaziya is their 'vote' or 'power to vote' or 'power to vote as a bloc'.
In my life I was unaware of the system of Jaziya for much of my student life. But now looking back I feel the fees we pay to get our education is like a Jaziya. Few months back I read an entry in Best gore site where Mark Marek had mentioned how there was a story about paying a coin to cross a river after death.
Pay a coin
This coin which is being paid to Charon is actually Jaziya. Though it is only "a coin" or one coin still it needs to be paid as we remain forever in trouble if not paid. But pay the coin and you are able to cross to the other side.
Also, in my life while doing work in my previous company, I used to go by bike or car and then due to work pressure went by bus. When we go by bus what happens we pay the conductor some money and then buy a ticket. This 'ticket' is also like Jaziya.
Later to avoid change problems means that the conductor demands change money and avoid payment daily, I took bus pass. The bus pass involved payment of money at one stroke and then travel for entire month without any payment provided you have the pass in person at the time of travel. This was Jaziya according to me. But my previous manager and the person who took my interview thought that I did not needed to pay Jaziya or they thought that payment by bus pass as Jaziya was not enough. I needed to give my heart and soul as well and hence they transferred me from Electronics City to M4 office located at Garvebhavipalya.
Just payment for Jaziya was not enough for me they thought.
If you look at that M4 office, it is located just below that big flyover. Check my blog entry.
Hosur Road flyover
That flyover is a 'paid flyover', in other words any person using that flyover needs to pay a tax which is like 'Jaziya'. I was supposed to work below that flyover and no need to pay any Jaziya but I had to suffer watching others moving around in cars and buses to-and-fro on that flyover after they paid the 'Jaziya'.
In other words I was put in position where I need not have paid Jaziya but I had to suffer watching others move around after they paid the Jaziya. I was denied the chance to pay the dues due by me which was 'Jaziya'. In other words I was to suffer indefinitely. Thus I left the organization.
Coming to think about it, if the flyover was free to use, I might not have left my organization. People not paying the 'Jaziya' but still using the flyover would have implied that it is Govt. which cares for them and does not 'suck them dry'.
Now looking back we can call the taxes we pay to Govt. as well as the 'Hafta collected shown in movies' is like Jaziya. While anything which Govt. collects is sanctioned by law and is legal others become illegal. Also with Govt. collecting so much, ordinary people often have no funds at disposal to pay any "Jaziya" elsewhere. The Govt. in turn ensures you are able to carry your activities normally.